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  • When Lenin says capitalism, he doesn't necessarily mean dictatorship of the bourgeoisie. That's what people get hung up about because nowadays the word is inseparable from liberalism. But when he says state capitalism, he's just talking about using the state to direct a capitalist economy. You can do that communistly like how China directs its economy towards renewables, research, infrastructure, poverty alleviation, etc. Or you can do that liberally like how the US gears its economy towards war, racketeering, and debt.

  • What I think “state capitalism” is is a terrible term, so I don’t use it.

    What it usually means is state-owned production, which is publicly owned means of production. https://en.wikipedia.org/wiki/State_capitalism

    State capitalism is an economic system in which the state undertakes business and commercial economic activity and where the means of production are nationalized as state-owned enterprises (including the processes of capital accumulation, centralized management and wage labor).

    I think it’s a terrible term because they aren’t bound to the M-C-M’ capitalist mode of production. They’re not capitalist. Why would they be when the state can simply print money? It makes no sense to “accumulate capital” when you’re the sovereign and can create money by fiat.

    • Yep. I don't like it either. It is one of the worst misnomers in all of Marxist theory, because actually it's not a form of capitalism but a form of socialism. But the fact that it has "capitalism" in the name causes so much unnecessary confusion.

    • I don't think this is correct either. China does engage in the M-C-M' cycle and thus there is surplus value being extracted in China, by private capitalists and by the state too. The main reason why China is different than the rest of the world is that private capitalists hold no political power. Unfortunately, China does not exist in a vacuum and still has to accumulate foreign USD reserves to achieve political goals outside China, like the belt and road policy.

      • There is surplus value extracted in some cases, there is break-even in some cases, and there are losses in some cases. But the state can run at a deficit indefinitely, because you can’t run out of the currency that you’re the issuer of. Any renminbi that the Chinese state receives basically ceases to exist. Taxes & fees payed to the currency issuer pay for nothing. Any money the state spends is basically created on the spot. Taxes and fees serve several purposes, but none of them are to fund the state.

        Somewhat similarly, when private banks[^1] make loans, they create the money out of thin air. Every time a loan payment is made, the principal ceases to exist, and the bank pockets the interest. Once the loan is paid off, all the money that had been created has been destroyed.

        Foreign currency is a different matter, since China can’t will them into existence.

        [^1]: Specifically, private banks that the sovereign state has authorized to do this.

  • @WaterBowlSlime@lemmygrad.ml and @amemorablename@lemmygrad.ml already provided good answers to this question, so I will just add my 2 cents.

    I dislike the term state capitalism, because capitalism per se is a state system. The nation-state is the way the bourgeoisie thought it would be best to organize a country ever since the end of the monarchies in Europe in the 19th century. Nation states have laws (which secure private property, and how agents that hold private property should engage each other), have clearly defined borders, an official language (in feudalism many villages within a territory would speak many different dialects), concentrate all the power of violence and bureaucracy under the nation-state (a move that started to happen since the advent of absolutist monarchies), will issue a currency and will define the laws on how foreign actors will engage in the domestic economy.

    So the capitalist market is a superstructure created by the nation-state to uphold the interests of the capitalists. The state creates the conditions for the market to exist. It creates the entire legal framework that is used by the market, and even runs state services (transportation, energy generation, police, roads, railways, airports, military, diplomacy, urban zoning etc) that will support capitalist enterprises. There is a dialectical relationship between the market and the state, both a positive relationship, as the market depends on the state to exist and a contradiction in the sense as the market battles the state bureaucracy to have more power over it (as in neoliberalism) and/or the state fights the market in order to establish the dominance of state-based economic development (as it happened in the Keynesian phase of post WW2).

    Note that socialism and capitalism are not different from each other because of economic planning. Both Japanese and South Korean economies heavily depended on central planning, with South Korea having a dictatorship and central planning that was even more centralized than we ever had in the post communist revolution China. The SK state was draconic with capitalists regarding their returns and how they should invest their capital and they would be disposed if they didn't achieve state development goals.

    This reasoning about planning was what motivated Deng Xiaoping's market reforms in China:

    Why do some people always insist that the market is capitalist and only planning is socialist? Actually they are both means of developing the productive forces. So long as they serve that purpose, we should make use of them. If they serve socialism they are socialist; if they serve capitalism they are capitalist. It is not correct to say that planning is only socialist, because there is a planning department in Japan and there is also planning in the United States. At one time we copied the Soviet model of economic development and had a planned economy. Later we said that in a socialist economy planning was primary. We should not say that any longer.

    So the idea that state-capitalism is an initial form of socialism is wrong. The real question is, who holds power over who? The communist party, controlled by fractions of the proletariat is the controller of the state in the case of socialist economies. In capitalist economies, even in case of countries with good welfare programs, the state is still controlled by the bourgeoisie. Let's never forget the politics in political economy. This is essential to understand how both capitalism and socialism work. Let's not fall in the same trap the traditional neoclassical economists do in order to label economic systems.

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