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are you spiritual? religious? tell me about your practice :3

I'd consider myself somewhere between spiritual and maybe kind of pagan, idk

Most of my practice revolves around plants and crystals (no I'm not going to sell you some alternative medicine bullshit, science and spirituality are separate and any mixture doesn't end well) ex catholic so I burrow small aspects from that but tend to avoid it mostly. Been looking into deities lately but haven't integrated any into my primary stuff yet.

Also been doing stuff with a tarot deck lately, that's been fun

52 comments
  • I'm always a little reluctant to post about religious topics on Beehaw because there's a pretty strong anti-christian sentiment on Lemmy in general which is, to be fair, entirely understandable.

    I grew up in the "Church of Christ" and my wife and I stayed part of our CoC congregation for a long time mostly because of the support network and personal connections we had built up there, even though we had a lot of problems with evangelical theology and the increasing conservatism. A few years ago we wound up in the crosshairs of a group of deeply unpleasant people because of some comments we made in support of LGBTQ folks, and ended up spiritually homeless for a while. We eventually ended up at a local Episcopal church and while it's been a big adjustment for us in some ways - we definitely weren't used to high church liturgy - we've really come to love it there. It's not without problems, but we feel like we're able to wrestle with our beliefs and still have the support of the community, and we've made some close connections there as well.

    Theologically I'm all over the place, so don't ask me for a firm stance on anything - I'm just making this shit up as I go 😅

  • Happily agnostic. Who knows what's out there. The universe is vast, and we only see a few dimensions. We can't fathom what is out there or anything about it. So I believe it's equally arrogant to definitely say there is a god or to say there absolutely is not. Or many gods. Or the Q continuum.

    What I will say is that the church here has both hurt society and hurt my family individually, and has been thoroughly corrupted. I don't think of any individual as less for believing or not believing in a higher power, it brings comfort, but the organized structure has hurt too many people.

  • Interesting discussion and question, thanks!

    I am a reformed catholic. Raised as and confirmed Catholic, but as I've gotten older and more rebellious I've seen nothing but problems with religion. That is, I am not nor ever been an atheist, but I don't believe in any man-made religion as truth. They're shams to take your money; and some do some good for others. I am spiritual and believe in something greater than all of us. Maybe not the puppetmaster, but I feel there is some underlying driving connection and cosmic force we cannot explain or ignore. Your God? My God? Who knows, I do not claim to. But I feel it there and I feel better for it.

  • Ex Baptist, currently "none".

    Grew up in church via parental mandate, did all the church stuff because I was required to, but never really fully bought into it. Didn't go to the local Christian school (thank god, ironically), but that was probably because we couldn't afford it. Eventually moved out, went to college, and never looked back.

    Was attending a family event about 8 or 9 years ago, and there was a church service afterward. I grudgingly went, and it just brought back bad memories and it finally clicked why I didn't want to be a part of it (I knew I didn't want to be a part of it, but never could put my finger on exactly why until I'd been out for years and saw things fresh).

    • ExCatholic as I said. Ya I was brainwashed hard. Education here is christian by default. Even in public schools.

  • I'm antireligion:
    To consider antireligion instead of atheism

    “The harm of religion is historically evident whereas the presence or absence of gods is not. Ultimately, the continued existence of religion is predicated on the indoctrination of children and suppression of rational thought. Therefore I am against religion but not necessarily against the idea of gods. For all we know gods are computer scientists and we are in their video game.” —https://www.arscyni.cc/file/antireligion.html

  • My mother's a humanist, my father was a hedonist. I never grew up with any religion or spirituality, and speaking with people that did, I feel that wasn't a bad thing.

  • I'm pretty staunchly atheist. My mom took me to a Unitarian Universalist church for a year or so when I was a kid, and that's the closest I've ever come to church or religion. I mostly went for the hot chocolate because god damn, church hot chocolate just hits different. I grew up in a town in Utah that was 95% Mormon, which was pretty weird in retrospect. I thankfully wasn't bullied or excluded for my lack of beliefs, but I did have to suffer through a few conversion attempts. My exmo partner likes to make fun of all the ridiculously incorrect things I've absorbed via cultural osmosis.

    I do try to give myself some spiritual time. That usually entails looking at the mountains here and thinking the existential thoughts I normally don't give myself time to think about. If I need to do that while I'm feeling sad or mopey, I'll make some herbal tea and sip it while I'm chilling. I have a really strong aversion to many other forms of spiritualism (like crystals and some forms of meditation) due to some childhood trauma. I haven't worked on that trauma because my approach seems to work well enough for me. I only experience existential dread when I fail to take good emotional care of myself.

  • Since we are not human, we have a completely different outlook on spirituality and religion.

    Humans would most likely mark us 'pagan' and 'witchy' but for us these things are natural, we dance through the world with glee, enjoying all the myriad forces around us, all the ways of knowing we inherit and all that flows to and from us.

    We connect to it and there is so much love, life and beautiful things, things to be understood and those that are not.

    • Hello, I would like to subscribe to your "dancing through the world with glee" newsletter. That is the ideal state, as far as I'm concerned, and most of my practice is focused on getting there.

      • [Joking] Step one: Be or become non human.

        But seriously anybody even humans can do it, just have to have a positive outlook and care a lot and let go of what is expected of you (from most of society) and enjoy people, nature and the universe with love and kindness.

    • Cool :3

      This one uses the witchy label and stuff. This one founds your outlook interesting :3

  • I am leery.

    Every single thing I've learned about it or experienced has strengthened that point of view.

    I took comparative religion as a class at uni, it opened my eyes. I remain tolerant because most religious people I've met are not, no matter how much they preach it.

    I feel like most religious teaching is for people who want to be told what to do, like a child. They want those simplistic explanations, and they want a reason to be intolerant and discriminate.

    Still, I try to be tolerant.

    It all seems like a cult, no matter how organized or recognized the religion is: Protestant, Catholic, or Muslim (sorry, I don't know any Jewish folks).

    I came to the same conclusion as Gene Roddenberry about 4 or 5 years ago.

  • (CW: Long text ahead)

    My beliefs are somehow multifaceted and complex to put into words, but the closest label would be "syncretic Luciferian", but I'm not sure what exactly I'm believing and following nowadays, as I've been so distant from spiritual practices that were once a fundamental part of my daily life.


    Sometimes I feel like I should've attend some "terreiro de Umbanda/Kimbanda" (Umbanda and Kimbanda are two of the main Afro-Brazilian religions, and terreiros is the name of the sacred place from both religions, a place where they engage with their respective sacred spiritual practices, chants and dances, with several similarities as well as several differences between the two religions) which especially focused on the figure of the Pomba-gira (a name for powerful feminine entities within Umbanda and Kimbanda, strongly related to the Lilith's archetype, complementary to Exu, Her masculine homologous archetype often associated with Lucifer/Satan; the Kimbanda's relation with the Pomba-gira is very different from Umbanda, Kimbanda is more reverent towards Exu and Pomba-gira than Umbanda), or even being part of some Satanic initiatory school (I have an inexplicable strong pull on both, especially the dark/shadowy beauty and aesthetics of Satanic rituals, hooded robes, deep and strong chants to Satan; I have never attended either of them yet). Problem is that I'd be a complete stranger to them as I know nobody within Umbanda, Kimbanda or Satanism (I'm kind of a solitary person without friends, it's my personality).

  • I'm also ex-catholic. I left about 6 or 7 years ago, I don't remember exactly when. For most of those years I've been an atheist and didn't want anything to do with religion or spirituality at all.

    Recently I have been thinking more about spirituality and I have looked into paganism a fair bit. Idk exactly what I am but I view nature and the universe with the same reverence that one would give to a diety, although I don't view them as being sentient or really personify them in any way, but I think there is something special about them and appreciating them satisfies me spirituality.

  • I've sort of run the gamut, but I spent several years as a Hare Krishna that informed most of my current practice - I'm glad I did it and learned a whole lot but there is damage to undo.

    Currently I practice my own homebrew blend of Discordianism and Buddhism. Since I came from a high-demand environment, I reject the idea of spiritual authority now - no teachers, no gurus, no organizations. My practice is not beholden to anyone. I also reject the idea of dogma, which is not out of bounds in Buddhism when you consider the hundreds of sutras that directly contradict each other. Buddhists know they cannot all be true, you take what works and leave the rest.

    One thing that I heard at a dharma talk once was "write your own sutra." Start with "This I have heard. One day, the Buddha was teaching..." this and that student was there, someone asks a question, the Buddha answers. The speaker encouraged everyone who had a question they were struggling with to write a sutra, ask the Buddha, and see how he answers. I liked this approach so I've written several sutras myself. I write, I meditate, and I do mantra chanting as my primary day to day practice.

    I have been pagan in the past, before I came to dharmic practice, so I'm open to a lot of different ideas. I do sometimes do chaos magick in the form of sigils, and I do some deity work, mostly tantric. I read tarot, but only for myself. I'm very open, generally, to all forms of sincere practice, and when pressed on my beliefs, I paraphrase Robert Anton Wilson and say "I don't believe anything but I can imagine quite a bit."

    Edit: It's a little stream-of-consciousness and silly, but if you'd like an insight into my practice, https://chaosbuddha.org/.

  • I was raised Catholic, but my mom got me out of religion class at school and let me take "ethics", where we learned about multiple religions. Then I went one year to a Catholic school... and decided that I was an Atheist.

    After that, I looked at different religions, occultism, parapsychology, and other weird stuff (tarot too)... until I decided that I was going to live according to the scientific method above all, and denounce all sort of beliefs. So I became a Humanist.

    Only I've since lost even more trust in humanity, so now I'm a Transhumanist.

    I haven't been able to practice much lately, but my goals were to either improve humans with technology, or to let technology (AI) take over. It gives me solace to see that even if I can't contribute much at the moment, the world is pushing towards one of those outcomes.

  • I've had several experiences that I would label 'mystical' or 'otherworldly'. Those experiences changed me and continue to do so. I, also, learn a great deal from others that have had similar experiences. For example, the following from neurosurgeon Eben Alexander:

    Those memories began in a primitive, coarse, unresponsive realm (the “Earthworm’s Eye View” or EEV) from which I was rescued by a slowly spinning clear white light associated with a musical melody, that served as a portal up into rich and ultrareal realms. The Gateway Valley was filled with many earth-like and spiritual features: vibrant and dynamic plant life, with flowers and buds blossoming richly and no signs of death or decay, waterfalls into sparkling crystal pools, thousands of beings dancing below with great joy and festivity, all fueled by swooping golden orbs in the sky above, angelic choirs emanating chants and anthems that thundered through my awareness, and a lovely girl on a butterfly wing who proved months later to be central to my understanding of the reality of the experience (as reported in detail towards the end of my book Proof of Heaven). The chants and hymns thundering down from those angelic choirs provided yet another portal to higher realms, eventually ushering my awareness into the Core, an unending inky blackness filled to overflowing with the infinite healing power of the all-loving deity at the source, whom many might label as God (or Allah, Vishnu, Jehovah, Yahweh – the names get in the way, and the conflicting details of orthodox religions obscure the reality of such an infinitely loving and creative source).

  • Fun post! I practice Hoodoo, which is Afro-American Folk Magic. It encompasses various West African spiritual practices under one term and is based on the belief that nature — trees, plants, and similar entities — has spirits that deserve our respect. This practice involves conjuring spirits, connecting with the roots, honoring our ancestors, divination, and offering praise.

    I’m still learning, but recently the women who have shaped me into who I am today chose me through their spirits (This is called mounting). I want to make them proud. While working with spirits can be a bit intimidating, my culture teaches that you cannot engage with ‘the roots’ without understanding them, and there are as many benevolent spirits as there are malevolent ones.

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