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  • So is this meant to be a cryptic argument against objective morality and for less ethical actions? Group consensus and moral relativity can apply to... Idk, the Nazi regime?

    OR is this an argument saying we need more people to agree about what is "objectively" moral if we want it to become true? Democratically around consensus?

    I imagine this argument has been used in bad faith more than it has been used in good faith.

    • Patrick here is meant to represent most people who lean towards moral relativism but haven't thought it through. In their daily lives they think that certain things are obviously bad (e.g., chattel slavery) and they also think that we should work to better our society. But then they also think that there is no such thing as objective good and bad; morality is just relative to some group consensus.

      But if moral relativism is true, then you can't say that slavery is universally bad; slavery was a morally acceptable action for the slave owners because they agreed that black people are inferior. Similarly, there is no motivation to work towards a "better" society, because what we have now is exactly as morally good as anything else we could agree on in the future. The objection is that moral relativism is incompatible with our conception of moral progress as an objective good.

272 comments