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To any lurking good faith lemmy users who want to ask questions about socialism, you may do it in this thread, I will protect you

To all full-grown hexbears, NO DUNKING IN MY THREAD...ONLY TEACH, criminal scum who violate my Soviet will be banned three days and called a doo doo head...you have been warned

228 comments
  • I don't mean this as a dunk, but usually what has to get taught about leftist politics isn't the specific claims of Marxism or what socialism is. Usually what western people have to be instructed with is current/former socialist countries are legitimate places and not cartoonish dictatorships. The nationalism brain worm runs far deeper than the capitalist one. And it's that kind of sentiment that will entangle itself with their understanding of what western socialists advocate.

    It's pretty normal to accept anti-capitalist sentiment, even right wingers will use that kind of rhetoric, but it's far less normal to praise the west's enemies or to even view them as valid human beings. It's why it's so common for western leftists to first and foremost condemn the west's enemies as doing socialism incorrectly.

    That's just what I experience most of the time when I get curious questions about socialism. I might get the odd question about how you motivate people without money, but the bulk of questions are about stuff like what haircuts are illegal in the DPRK.

    • Usually what western people have to be instructed with is current/former socialist countries are legitimate places and not cartoonish dictatorships.

      To reinforce your point here, I cannot stress enough how important a step learning actual details about the USSR and China was for me. Because as you say, people don't think of these as real places where countless real people had mundane, normal lives, they just imagine literal cartoon caricatures they passively absorbed from pop culture. Like one that stands out to me is reading a thorough description of the Soviet court system, where even though it took pains to stress how dysfunctional this feature or that feature was all I could think was "I've had family go through the courts in the US, I've seen firsthand what a completely mad and not at all functional system the US has, and by comparison what the Soviets were doing over half a century ago was meaningfully less dysfunctional than what we have now."

      And for China, ironically it was something from anti-CPC ultras (Sorghum and Steel) that helped me realize what China had even been doing at all, because even if they stressed this systemic failure or that one they still went into detail about what the policies in question were, what the material situation on the ground was, and why those decisions were being made, leading to a clear picture of China struggling against an impossible material situation and eventually succeeding. Like every western history is just "grr arrg mean devious celestials tricked the peasants and then Mao ate all the sparrows cause they're dumb, grrr" but in the actual context even the catastrophe of the Great Leap Forwards starts to make sense in terms of the model emerging from rural communes that had implemented it successfully (or were claiming to have done so, at least) and the model of highly decentralized rural industry that's far from the coast being extremely appealing given how vulnerable centralized coastal industry would be in the event of a war with the US; the Great Leap Forward didn't work in practice, obviously, but there were clear reasons and pressures behind it instead of just the "lol gommunism dumb no food where iphone" bullshit that makes up the sum total of what liberals believe.

      • Yeah I sympathize with you here. I kind of arrived at communism in a non-standard way that didn't involve much nationalism to jump over (I arrived at communism through an intense hatred of America during the Iraq War). But I did have to learn how other countries deal with things in different ways, based on the circumstances given to them.

        Your court system example is good. I've gotten people to realize they were wrong about their warped view of other countries by simple things like showing them pictures of people walking around Moscow in the 70s, or showing them contemporary Chinese movies or music. There are some good videos on YouTube of people walking around Pyongyang and everything seems normal. That stuff is powerful, because there's no warping it. People in socialist countries by and large have normal lives full of the same mundane things everyone else does.

      • i had a similar experience reading some anti-communist (i think) book in college, i forget the title but the primary antagonist guy was some bald guy with a scar on his head that would turn colors or writhe whenever he got mad, like the author was making fun of the scar, and this character basically resented the rural peasants for picking their noses all the time and just being generally ignorant uneducated people. like the whole point of the book was about how stupid and pointless it was to try to turn these idiot peasants into Modern Socialist Revolutionaries, but like all the reasoning and actions the 'antagonists' took made perfect sense to me the whole time. i forget most of the details since it was so long ago so its possible i just assumed the book was meant to be anti-communist and it was actually making some 5-d irony chess point that i would agree with if i noticed it. idk.

    • Yeah I agree with this totally, it's why I try to hammer home that people focus on breaking down nationalism first and foremost, it is the primary issue.

  • What’s it truly like to live in communist north korea right now? I know that most of the buzz around how it’s a failed state and they’re starving the people are mostly propaganda, but it’s so hard to tell fact from fiction especially since there’s propaganda within the state as well.

    • I don’t claim to be an authority, but I have spent the last couple years trying to learn about the DPRK as much as I can from more independent sources (like from people from China who go there as tourists).

      From a material perspective… very broadly it seems like it’s better to live in the DPRK than to be poor in the United States, but someone in the US who isn’t poor is probably better off than most DPRK citizens. That of course should not be a surprise, given how heavily the DPRK is sanctioned and how restricted their trade is. Interestingly from the time shortly after the Korean War (after the DPRK was able to recover from having every bit of its industrial capacity destroyed and ~20% of its people killed) up through the 80s, the DPRK was seen as the wealthier of the two countries on the Korean Peninsula.

      Honestly, the only way to deny that the people of the DPRK are doing ok materially is to use the line about how whenever you see videos of people having fun a water park or whatever, they’re all just actors. For that, idk I think any application of critical thinking would tell you how ridiculous that is.

      That said, there’s some truth to the famine thing, but that’s more an artifact of recent history. There really were famine conditions and suffering in the 90s. But that was more a function of some unique weather/climatic conditions plus the collapse of the USSR. The environmental and terrain conditions in the DPRK are not ideal for farming (cold and mountainous), so there’s a lot less margin for when things go bad. The famines could have been alleviated if the DPRK was allowed to have normal relations with other countries, but at the time the US and their allies used that suffering to try and put the screws to the DPRK instead.

      I don’t know enough about the political situation to be able to speak to it with confidence.

    • I've known people who've been there. I've known an Indonesian guy for instance who used to go on vacations to the DPRK to go skiing. Apparently it's a fairly normal vacation destination for Indonesians because they can get into the country easily.

      From what's described to me, day to day life is pretty comparable to any other poor country in Asia. Life out in the countryside is probably the hardest. It seems like the worst aspects of living in the DPRK all relate to poverty rather than the cartoonish goofy dictatorship that westerners claim the country is like. They don't have great internet access, but from what I'm told nearly every person in the DPRK buys USB drives full of pirated stuff anyway.

      Other than their media, the DPRK is pretty normal, and in fact doing quite well considering their decades of sanctions and international aggression. They haven't had widespread food insecurity in a while. Their healthcare system seems stable. They had energy instability for a while in the 90s they seem to have managed.

    • This is a fascinating documentary called My Brothers and Sisters in the North by a South Korean woman who had dual citizenship in Germany and then used that German Citizenship to visit the DPRK.

      https://yewtu.be/watch?v=nSd48emp0lI

      She goes to a number of different places in the DPRK and visits people living much different lifestyles.

      Things to remember when watching vids regarding inside DPRK is that they are basically under siege by Western Powers for almost a century now. So when they're being interviewed, they're basically talking to extensions of their oppressors and they're very aware of that.

      There's also The Haircut by BoyBoy. https://yewtu.be/watch?v=2BO83Ig-E8E

      You'll probably recognize some of the locations they went to from the documentary as there's a basic tour every tourist goes on and then people who visit as part of the DPRK's cultural exchange program get to visit more relevant locations to their project in addition.

      Speaking of. If you can find a torrent of Aim High in Creation you'll get to see a much more behind the scenes look of people in DPRK just doing their job and living their life. The facade of stiffness falls to the wayside and you get to see Filmmakers who aren't typically dealing with tourists just being themselves and shooting the shit. See if you can tell when the Australian director is being inadvertently rude to them.

      Trailer https://yewtu.be/watch?v=CvrWdj79aT4

    • Keep in mind that the DPRK had 20% of its people killed off in a matter of 3 years and much of its land destroyed.

      So, while there have been a famine in recent memory (during the 1990s), this has been a result of the economic embargo and sanctions on the country.

      I'm trying to be as honest as I can with you here.

    • Oh, also regarding defectors. Most that you hear about are monetizing their story through USA backed Libertarian think tanks. Atlas Network being the big one. Freedom Factory is another if I remember correctly.

    • Yeah, NK's state media has always had a very off and somewhat idealist view of the DPRK. Most information you find on the nation doesn't pass the sniff test. They also seem to be the oddball of the socialist countries.

      This is one that made me question the western narrative on NK. An article about a stoner getting some North Korean weed and smoking in a restaurant like it was no big deal.. Very good read

    • I don't think anyone here really knows. The only people who know are defectors, and not only are defectors themselves not always reliable (Yeonmi Park being the obvious example), documentaries and interviews where defectors tell their experiences will often be edited to fit certain narratives. Not even necessarily for nefarious purposes, but for the same reason that spooky, ominous music plays when a documentary shows a lion sneak up to a gazelle. Telling scary stories about how kim jong-un will execute your family for wearing a tie he finds ugly will keep audiences more interested than "it really isn't all that special over there, you guys" and since there's 0 consequences for making up outrageous lies (since nobody is able or willing to fact check you), that's what we get.

      I'm more inclined to believe what I hear from the DPRK itself, but I don't think anyone here can truly tell you what life over there is like.

    • I'm by no means an expert but some factors to consider are that there's a very extensive economic sanctions regime in place against the DPRK.

      What that looks like on the ground is that there's very little oil because it's hard to import, meaning that there are few cars and a heavy reliance upon mass transit and electricity instead (e.g. trolleybuses).

      It also means that they don't have as much access to things like cutting edge medical technology.

      For farming, as manufacturing modern agrochemicals is often very energy intensive and reliant upon oil (do we even use the term petrochemicals? Lol. It feels like all of our chemicals are derived from oil these days...), they tend to be much more low-input chemical-wise and this affects yield as well as the environment (e.g. less chemical runoff in the waterways, all things being equal.)

      There's the focus on militarisation of the DPRK in the western media and this is a response to the Korean war and the very obvious attempts to destabilise and destroy their political system. Their recent advances in nuclear arms and ICBM technology has given them a degree of breathing room as it's a pretty well established fact that this creates military deterrence that was otherwise being maintained through a very strong focus on a conventional military with a large financial investment in that. These days it's not as high a priority to have such a strong army, for example, and they don't need as much artillery aimed at Seoul to feel some degree of security knowing that nuclear missiles are going to fulfil the same purpose. (Am I cribbing my notes from Stephen Gowans here? You bet I am!) I would expect to see the DPRK gradually scaling down their investment in conventional military and reorienting their economic priorities towards infrastructure and other civilian purposes but I'd expect to see just as much military pageantry because they won't want to expose their flank to the rest of the world unnecessarily. This means we should see better outcomes for the average citizen of the DPRK.

      The west is preoccupied with the notion of Potemkin village narratives in the media. Everyone and their dog will point out how some building with no lights on is proof that an entire residential block is just for show or how the passengers on trains in the DPRK all appear to be actors or whatever. This is largely nonsense and a product of westerner tourists coming down with diagnosable cases of Main Character Syndrome and I wouldn't give much credence to these stories. I mean, I've been hearing that China is on the cusp of collapsing for about 25 years now and that it's going to happen within this year for real this time so I'm a bit reticent towards sensationalism in the media. When the media focus on the DPRK, one of the biggest names is Yeonmi Park who talks absolute rubbish. Plenty of what she says is either absurd, contrary to basic science, or easily fact-checked and disproven. Often her stories are not even internally-consistent.

      She claimed that she was so propagandised that she didn't recognise that Kim Jong-Un was fat. Like, she couldn't conceptually grasp that he was fat. Not that she wasn't allowed to talk about it or that there was propaganda explaining why but that she would look at a picture of him and she would be unable to see it.

      I mean, come on...

      Obviously there's the famous Joe Rogan interview where she said that there was one train that ran in the DPRK (completely false), that it would only come once a month (again, completely false), and that people would often have to get off the train and push it (I'm sorry, what??). This is directly after saying that people would hang around the train station starving to death and there would be children who were so starved that all their organs fell out (???) and that rats would eat the corpses of victims of starvation and that people starving at the train station would hunt the rats for food.

      If that were true we would have satellite images of it. If that were true people wouldn't stand around starving to death at a train station, they'd be hunting and foraging elsewhere. If everyone was starving so badly then nobody would have the strength to walk, let alone to push a train (which is an absurd amount of weight to try and push regardless of how well nourished you and your fellow passengers are).

      I have to admit that I don't follow Yeonmi Park's appearances in the media closely but if she's the leading voice in the western media for what things are like in the DPRK and, at least to my knowledge, no journalist has confronted her about her inconsistencies, her outright fabrications, and her ridiculous claims let alone challenged her on any of them then I'd say that it's a safe bet that the standard for journalism on the DPRK is abysmally low and it should be regarded with deep skepticism.

      There are other things like how there's an effective blockade on people from the DPRK leaving to go to other countries. This is something which was passed by the UN Security Council as a part of sanctions on the country, although the received wisdom is usually that it's the DPRK government who imposes this on its citizens.

      Same goes for starvation or lack of food. If you look at Security Council resolutions (not that I expect people to do this but...) you'll find the US pushing for outrageous sanctions on things like oil and food imports and you'll have China threatening to veto the resolution because this would cause destabilisation of the DPRK due to the measures being so extremely punitive, meaning that often before the final resolution passes it gets watered down enough that the average citizen of the DPRK isn't facing abject starvation conditions but only because China is curtailing the US' designs. I'd need to dig back into old resolutions to get a clear picture of this but there was the Deng Xiaoping era onwards where China pivoted and began playing ball with the west, in a dramatic departure from the Mao era, and they were not nearly as strong militarily, politically, or economically so I would venture a guess that China being firmer in its negotiations at the Security Council with regards to stuff like the DPRK is a relatively recent shift. But basically any country which is cut off from the rest of the world's agriculture is only one environmental disaster away from starvation. Modern agricultural practices ameliorate this to a certain extent but if your country is cut off from them as well then you're in a precarious position.

      But yeah, it's extremely hard to distinguish fact from fiction when it comes to the DPRK and you're not alone in feeling that way. My default position for anything about the DPRK is false until proven true and to be wary of the interpretation of the facts, for example what I mentioned above where it's a function of the UN Security Council resolution that prevents DPRK citizens from travelling abroad rather than some cynical plot by the DPRK government to control the movement of its citizens.

      • I would expect to see the DPRK gradually scaling down their investment in conventional military and reorienting their economic priorities towards infrastructure and other civilian purposes

        The military in the DPRK handles a lot of civil works.

      • Am I cribbing my notes from Stephen Gowans here? You bet I am!

        Lol I thought I saw this somewhere.

        There are other things like how there's an effective blockade on people from the DPRK leaving to go to other countries. This is something which was passed by the UN Security Council as a part of sanctions

        I'm curious to read more if you have any links.

    • jaka parker has videos of this on youtube https://vid.puffyan.us/watch?v=e6STm0seel8

      indonesian diplomat, has no real commentary, no handlers. just shows daily life in the country. its not a rich place, it is severely lacking in industry due to western sanctions, but there are some interesting things going on, particularly in regards to housing and food distribution. a lot of places in asia look a lot like north korea, there is new development that is very good, and there is dilapidated rural areas. its important to understand that this region used to be worse off than africa. china has many similar issues, but have been able to rapidly advance due to deng's reforms.

    • on Netflix there is a Series "Crash landing on you" , watch it ! Its great and this way you will understand "how south Korea " sees it.. and this way you will then get to a more hollistic view.

    • on Netflix there is a Series "Crash landing on you" , watch it ! Its great and this way you will understand "how south Korea " sees it.. and this way you will then get to a more hollistic view.

  • *** TO ALL NEW HEXBEARS OR LEMMT LIBERALS! THE FOLLOWING PASSAGE IS SOMETHING THAT MUST BE STEIVED TOWARDS, FKR IT IS PERFECTION ***

    The last time I smiled was on August 19th, 1991.

    I wear a dirty ushanka at all times, do not shave, and only take cold sponge baths because hot running water is bourgeoisie decadence.

    Every day at exactly noon I have the same meal of an expired Maoist MRE I store in a pit covered in old issues of a revolutionary newspaper.

    I sleep in a bed made of flags from every failed revolution so that they are never forgotten.

    In the evenings I stare at a picture of vodka by candlelight, but I do not allow myself to drink because there is nothing to celebrate.

    Every local org has banned me after I attempted to split it by assassinating the leadership.

    There is no plumbing in my house I shit in a brass bucket with a picture of Gonzalo and Deng french kissing in the bottom of it.

    My house is actually an overturned T34 in an abandoned junkyard in Wisconsin.

    I have a single friend in this world and it is a tapeworm named Bordiga that I met after ingesting spoiled borscht on 9/11 in the ruins of building 7 (I blew it up after finding that a nominally leftist NGO inside of it wasn’t sufficiently anti-imperialist, the attacks on the world trade center were a perfect revolutionary moment for me to enact direct praxis against liberalism).

    My source of income is various MLM schemes in the former soviet bloc that have been running for so long no one remembers who I am, they just keep sending money.

    I have not paid taxes since McGovern lost the Democratic nomination for president and my faith in electoralism died more brutally than my childhood dog after it got into an entire jar of tylenol.

    I own 29 fully automatic rusted kalashnikovs and three crates of ammunition entirely incompatible with them or any other firearms I own.

    My double PHD in marxist economics and 18th century Swiss philosophy (required to understand Engels) sits over the fireplace of my home, my fireplace is a salvaged drum from a 1950s washing machine that was recalled for locking children inside of it.

    I chose that washing machine model on purpose because I am anti-natalist.

    During the latest BLM protests I firebombed a Nikes outlet in the middle of a peaceful candlelit vigil.

    William F Buckley and I wrote hatemail to one another for 47 years until my final letter gave him an aneurysm. The only water I drink is from puddles.

    George Lucas and I dropped acid together during an MKULTRA southern baptist summer camp and he went on to write the movie Willow about our time together.

    The best way to test whether an electrical wire is live is to drool on it and shrimp salad is racist. You can make an IED out of potassium and the instructions are online thanks to Timothy McVey, who was actually a committed antifascist communist slandered by the deep state as part of operation condor.

    Every time a liberal files a restraining order against me, I carve a mark into the wall.

    I am running out of walls.

    When Amerika finally collapses I will be ready to lead the revolution.

    I am very smart and people like being around me.

  • I have to admit I'm a little nervous asking this. But how can one read more truthfully about what happened in Soviet Union with regards to gulags with forced labor and purges or executions of innocent people? I say 'innocent' because I know reactionaries got 'caught up' in that and, frankly, I don't care. But it's hard to know how far that went and how it impacted innocent people, as many people have said that it did and Khrushchev mentioned in his (in)famous speech.

    For the record, I don't think Stalin was total evil Communist bad guy and that the 'wrong enemy' was defeated in WW2 and other crypto-fascist interpretations. I'm not saying that because some innocent people were killed under Stalin that therefore Stalin is evil, the same critique can be laid against the US (the suffering of innocents in its own prison system, for example) and it is more than likely far more guilty. I also don't really think Holodomor was an 'intentional genocide' or whatever, I know that is overblown by fascists. And I know lots of good happened in Soviet Union for common people but I also see it as a flawed system (only natural given its context in the world, no hate there) with a flawed leader (also natural given human beings) but how can Leftists better understand what happened with regards to the use of violent repression by the USSR? Or how is it reconciled, for lack of a better word, with Stalin as a leader to still uphold?

    Among anarchists it's easy to just dismiss, and sometimes there is truth in the critiques, but I'm trying to also grow politically after many years so understanding what happened to dissidents and non-reactionaries is important to me in my understanding of how to view Stalin, in particular. When I was a kid I had a flag of the USSR in my room, then I found myself in anarchist spaces and highly critical of USSR, now I'm older and less idealistic and I know things are messy and it's honestly a miracle that Communism even had the chance it did with USSR despite flaws so I'm trying to understand it and honor it better.

    I don't know if that was a clear question, sorry, kinda not doing great right now so I'm having a hard time formulating this while also assuring that I'm not a raging ultra (not anymore anyway) nor lib about it but would love to hear about this.

    • This is probably not an answer, and certainly not a defense of atrocities, but I’d like to provoke you a little by putting you in the shoes of the 1930s USSR:

      It hasn’t even been a decade since the end of a brutal Civil War, during which the world’s first newly formed socialist state was invaded by a dozen of Western imperialist powers, and ended with a heavy toll on human lives and the destruction of huge parts of the economy.

      A new form of reactionary force - fascism, embodying the most brutal form of reactionary violence, had just crushed the revolutionary movement in Italy, and is spreading across Europe. Hitler had just been made the leader of Germany, and is heavily militarizing and preparing to execute an expansionist doctrine.

      War is coming. An imperialist war that threatens to be far bloodier than the Great War itself not even two decades ago, is now painting the world’s first socialist state as its target. You pleaded with the European powers to take this fascist threat seriously, but was turned down by every single one of them, who then proceeded to form military and economic alliance with Nazi Germany. It became clear to you that the anti-communist imperialist powers are dead set on destroying the Soviet Union. It should have been obvious.

      A war is coming, and your country is still 50-100 years behind the Western capitalist powers. It was barely industrialized, and there simply isn’t enough productive capacity to match the output of the Western powers. The fate of the world’s first socialist state is in peril - if the Soviet Union is crushed, then all hopes would be lost. Reactionary forces would have won. This has gone beyond the survival of the nation - this is the ultimate clash between ideologies, and the survival of socialist ideas hinges upon the survival of the Soviet Union itself.

      You don’t know when the war would come. Would it be in 5 years? 10 years? There is no time to waste. There is only one way out: brutal industrialization. “We are 50-100 years behind the capitalist powers, and we must make do of that in 10 years” - Stalin in 1930. This proved to be prophetic, because in exactly 10 years, Nazi Germany would launch its invasion against the Soviet Union that would end with the perishing of 27 million lives of the Soviet people.

      A brutal industrialization must take place before the worst comes for us! It must not be derailed! Anyone who threatens to derail the industrialization process also threatens the survival of the nation itself. It is a time of confusion and uncertainty. You cannot know for sure who might be the saboteurs, the naysayers, the delinquents who will drag us down and set us back. There is no time for that. Would you risk having millions of lives killed in a war because you’re not sure if a few managers are innocent? There is no time to tell, and no way to know for certain.

      You have to make the choice. Now. And your choice will determine whether fascism destroys an entire nation and leads to the final victory of the reactionary forces.

      What would you do?

      There is certainly survivorship bias because all the socialist states that had perished have merely become a footnote, that leftists lament over: “how unfortunate”. Allende in Chile tried to be democratic with his socialism, and what he invited instead was the most brutal form of fascist violence that murdered hundreds of thousands of people, and the most brutal form of economic exploitation known as neoliberalism, the effects of which had destroyed millions of families and its devastation still lingers to this day in Latin America.

      It is easy to say, “if I had been in charge, I would certainly have done it better.” But that’s with the power of hindsight. But let’s say you have just achieved a socialist revolution in your country, how would you act and prepare for the coming onslaught of the counter-revolutionaries? How far are you willing to go to defend the survival of the revolution?

      In a time of confusion, uncertainty, social upheaval, radical transformation of the society, the emotions, with all the flux of information that may or may not be trustworthy, if you were to make decisions which will determine the survival or the demise of an entire nation, could you really have done better?

    • I'd recommend "Stalin: History and Critique of a Black Legend" by Domenico Losurdo.

      In it, Losudro brings up the 'thornier' parts of Stalin's history and contextualizes those moments in history. To me, he does a convincing job of explaining all of the 'Great Man' myths we hear about Stalin, and that so much of these unexamined anecdotes just lived on as myths/legends about the man.

      I believe he has a few chapters about work camps and explains and contextualizes them in a nuanced way. Really enlightening book and I think it would answer some of the questions you might have about Stalin.

    • I think Blackshirts and Reds was a very accessible USSR book.

      Most leftist books, I've found, are very well sourced.

    • I will say this, I get frustrated by most any anti-Stalin slander, but I also get really depressed when i look into a figure in soviet history and see "died 1938-9" because so so often it is needless. So many comrades lives wasted and in many cases indefensibly, however what is worth considering is these are the exception not the rule. Most people who got tried didn't get executed, most purged just got reassigned or kicked from the party, and the vast majority of citizens faced none of this. That doesn't make a great deal of it any less of a mistake, but it becomes a mistake among triumphs.

      There is a reason so many people who got purged and executed have wiki articles, and it is not just western propaganda, it is because people in prominent and noteworthy positions were more likely to be killed or become relevant in hindsight, whereas random worker who got his pension and retired happily and voted in his soviet is not "worth" making an entry for, and for understandable reasons.

      So many dissidents or executed people who get attention are artists, creatives, and this seems to imply that the purges went so deep into harmless things, but really it shows us that a great deal of the purges are part of an almost culture war or battle within an agency, a disproportionate number of those purged are public individuals. So you naturally will see more info on them.

      Another part of it is that there are for sure bad actors and people operating out of malice, plenty involved in the ethnic expulsions did so with cruelty and while there are reasons for why at the highest levels say Stalin would approve of deporting so many Chinese and Korean communists from the Far East out of concerns that Japan would claim that made it legitimate territory for Manchuria to claim (as they had elsewhere), another case like that of the Ingush is far less reasonable even compared to the incorrect logic of the prior example, and carried out even more harshly often in an openly racist manner by officials. Sometimes this was ignored or approved of by higher officials, but often local powerbases protected themselves until dismantled.

      We see this with Ukraine and Stalin bringing the hammer down on officials who did discriminate and mistreat people intentionally

      • I will say this, I get frustrated by most any anti-Stalin slander

        Stalin was very ugly and wasn't hot.

        But, seriously, thanks for the response! I do agree about the bias in seeing reports on negative events rather than on positive events. I know many people did relatively well in Soviet Union. My girlfriend's family, for example, was deported/moved under Stalin, I think twice, so she and her family aren't very sympathetic towards him and I figure that other families that remember those events will still harbor some grudge, understandably. But, that being said, their family did relatively well and she's still a Communist.

        Anyway, I'm just trying to navigate this because I don't want to just blatantly dismiss the guy but I also know he wasn't perfect and there is inevitably some truth to the claims but it's difficult to parse what that is exactly. It's also really helpful to learn that most purges didn't involve executions and people made it out of gulags, and so on. Thanks!

  • What's the difference between communism and anarchism? It seems like the end goals are similar.

    • Speaking as a ex-long term anarchist, anarchism is much more heterogeneous in its ideologies or political orientations. You have anarcho-communists who are, especially from the outside looking in, very similar to communists to the point of seeming identical.

      Then you have tendencies like individualists, post-leftists, and egoists that are wildly different and in a lot of ways their politics can be so different that it's hard to find a common thread linking them to other anarchist tendencies.

      Speaking in broad terms from here on:

      Anarchists tend to give much more emphasis to hierarchies and their concept of the state whereas communists tend to emphasize class and class conflict (i.e. where you get the workers vs the bourgeoisie framing of issues and the whole "workers of the world unite - you have nothing to lose but your chains!" sort of thing).

      This might come off as uncharitable and it's a statement of personal opinion more than a statement of absolute fact but in my experience but, when pressed to define their position, anarchists tend to agree in the necessity of a transitional state between what we have right now and their ideal end-point (anarchism or communism, generally this is seen as interchangeable in a sort of platonic sense) however the real distinction is in their timeframes for the necessity of a transitional state; most anarchists do not believe that you can have the revolution overthrowing capitalism on Monday and achieve an anarchist society on Tuesday but they object to how long a transitional state exists under a communist party.

      If I were to be more charitable here I would have said "transitional steps" but, even going by a commonly agreed-upon anarchist definition of the state, they will generally describe a transitional state.

      Regardless, the overwhelming majority of Marxists see the revolution as being the first step, then the hard task of setting a course from what we have today (or what we have overthrown today) towards achieving communism begins as we transition to socialism and build up the necessary social and material preconditions (think things like how goods are produced and how the whole political economy functions) to advance towards the end goal of a stateless, classless, moneyless society (i.e. communism).

      To illustrate the idea of preconditions and material conditions, we can use the example of slavery. Slavery has been abolished (I think?) everywhere in the world. Yet there are more slaves in the world today than there were at the height of institutionalised slavery.

      Why is that? Well, a Marxist would start from a place of analysis that the conditions that give rise to slavery have not yet been eliminated and as such all the laws in the world aren't going to be sufficient to eliminate slavery alone.

      To extend this idea a little more, the program for creating a stateless, classless, moneyless society is hard to fathom. Rightly so. As is eliminating the conditions that give rise to slavery. But we can understand the "etiology" of slavery and make educated guesses about what sorts of policies and, ultimately, what kinds of societies would mitigate these conditions. We can enact changes and measure their impacts and then, using this information of whether or not it was successful (or if it had a Cobra Effect), we can then take another step forward or we can take a step backwards with the knowledge that the next step we take will actually advance towards the desired outcome. And onwards it continues until we reach that end goal eventually through a process of doing a lot of research, careful consideration, measuring outcomes, and the correcting of errors.

      Anarchists don't have the same emphasis on material conditions and so they tend to expect that anarchism should be achieved in relatively short timeframes. Communists, on the other hand, see the timeframes as being far longer and, venturing a guess here, you could ask most communists if they saw a revolution today whether they'd expect to see communism achieved within their lifetime and they'd tell you no.

      • Thank you, that explained a lot.

      • To illustrate the idea of preconditions and material conditions, we can use the example of slavery. Slavery has been abolished (I think?) everywhere in the world. Yet there are more slaves in the world today than there were at the height of institutionalised slavery.

        Why is that? Well, a Marxist would start from a place of analysis that the conditions that give rise to slavery have not yet been eliminated and as such all the laws in the world aren't going to be sufficient to eliminate slavery alone.

        I'm not an anarchist, but the problem of "more slaves in the world" today is due to the world having more people overall. So the question has nothing to do with slavery, but rather "why did the world population expand"

        And the answer is that new resources (coal and oil) allowed it to

        Such population expansion is a major threat against any future global communist system, and eventually any real communist government would have to implement a 2-child policy. (which would be flexible--like greater privileges for 1-child havers, and less for 3-child havers, also more of this cost would fall on the men because women inherently suffer more in the act of reproduction) Ideally you could find what level of "privileges" and "penalty" could naturally keep the human fertility rate at 2.0 through trial and error, so that you wouldn't really have to force anyone to modify their reproductive choices

        I also think stuff like confiscating property during the transitional phase can be substituted to some extent with heightening inheritance taxes so that people don't "notice" their standard of living becoming less disgustingly opulent. Although some level of hyperrich could be able to have their stuff just outright taken away (Musk, etc)

    • Most anarchists are communist. Communism is an end goal, anarchism and marxism/MLism/maoism/whatever are differences in strategy to reach that goal.

    • Anarchism is idealist, starting with an abstract principle of anti-hierarchicalism and individualism. It can be, but is not necessarily communist. Anarchists typically desire communism (a stateless and classless society) as an end state, but don't have a clear plan to get there, sense most are against all states for some reason. Scientific socialism or Marxism doesn't start from abstract ideals, it studies the material world using a dialectical understanding to come to its conclusions. It recognizes that states are not abstract oppressive entities. States are monopolies on violence legitimizing and protecting class rule. Historically the ruling class has been the exploiting class. Socialists aim to smash the current state, and make the working class the ruling class, in order to lift up the oppressed and subjugate the oppressors. When class distinctions cease the state will "wither away." Anarchists may use the Marxist method of analysis. Let me know if you have any more questions.

    • The shared end goal is one of the only sources of leftist unity, other than anti-fascism. Anarchists imagine a revolution that immediately jumps to a stateless society, and Marxists have concluded that it is necessary to seize state power to defeat the forces of reaction, and that the state can be dismantled only once imperialism and capitalism have been defeated on a global scale.

      Confusingly, both groups are technically "communists"

    • Communism is when you play the bass boosted national anthrm in the middle of your 8th grade math class and nobody laugh

      Anarchism is when you listen to weezer repeatedly and swear its ironic even after you purchase 2 copies of the blue album

  • I am pretty solidly a communist but still pretty hung up on general leftist aversion to freedom of expression.

    I've read a little bit about the Paradox of Intolerance and it does make sense (as much as a paradox can I guess), but it just bugs me that at the end of the day, whoever is in power gets to define "intolerance" and their definition might not match the majority's. And the majority might not be right either...

    Some people would consider me intolerant for being against circumcision and piercing of infants' ears, because those are deeply-held cultural traditions for some people.

    Reactionary and hate speech makes me fuckin sick. Yet I'm terrified that attempts to officially ban it just fuel persecution fetishes in people who practice it, and cause them to go further down their rabbit holes and drag more uncertain people with them.

    I'm at least not crazy for worrying, right?

    • but it just bugs me that at the end of the day, whoever is in power gets to define "intolerance" and their definition might not match the majority's. And the majority might not be right either...

      This is to me one of the most primal liberal problems with thinking about politics. No, communists do not support some benevolent autocrat delineating acceptable speech, it must be democratically decided with a mind to Marxist analysis. "But what if people vote wrong?" Campaign against it! Educate them! "But what if people vote so overwhelmingly wrong that such a campaign is hopeless?" Then you are talking about a state that is so overwhelmingly compromised that it doesn't fucking matter if your hypothetical Republicanist alternative tries to reign them in, because in liberal society there is already a massive extent to which popular consensus decides if you live in squalor or not based on what you say. That's what "a reputation" is in liberal society.

      The only thing to do is to educate people on what their own interests are. If there is some hypothetical world where people are just determined to vote themselves into hell, then that represents a failed project and a state that must be overthrown.

      Some people would consider me intolerant for being against circumcision and piercing of infants' ears, because those are deeply-held cultural traditions for some people.

      There is a difference between speaking against something and banning it. This is ultimately just a question about the nature of reactionary religious practices, not "free speech" itself.

      Reactionary and hate speech makes me fuckin sick. Yet I'm terrified that attempts to officially ban it just fuel persecution fetishes in people who practice it, and cause them to go further down their rabbit holes and drag more uncertain people with them.

      While not as fundamental, this is another common trope among liberals, though I am glad that even radlibs have started to understand that deplatforming is good and works. Yes, the new circumstances fascists are put in give them new tools with which to recruit, but that's the dialectical nature of reality. What matters is not that they have new tools but that those new tools are predicated on them being deprived of old tools that are much, much more powerful, and being able to call yourself a fascist in open society is much more powerful to recruit new fascists than some precious little song and dance about "look at who you aren't allowed to criticize".

      I would like to further point out that your likely frames of reference -- either America or states just to its left -- overwhelmingly don't prosecute what you and I would call hate speech, it is the social consensus around some of that hate speech being bad that pushes it to the fringes. It is the banning of it -- which is something that should follow from that social consensus in a democratic government -- that would for most intents and purposes stamp it out.

      There's also the matter of social programs and such for the alienated and dispossessed people who it might pick up or who have even already been caught up in it. The law does not need to be punitive, and many fascists are ultimately also a type of victim who the state can help out of their fascism if the state actually wanted to do so.

    • In some ways yes, but it already happens. The way reactionaries frame the debate (e.g. freedom of expression is the freedom to harass minorities with slurs on campus) is actually a fairly recent project starting in the 90s (perhaps to discredit freedom of expression as a goal). The leftist approach to freedom of expression (e.g. advocating for the people our state is actively bombing, private/personal property, whistleblower attacks, intellectual property etc.) tends to be a lot more nuanced.

      I think the idea of the slippery slope is a bit banal. It's not really swaying people one way or another, it's just people will find it as a convenient excuse to "both sides". e.g. Australia banning both Nazi salutes and Hamas flags. This didn't need prior justification to do so, inasmuch as Australia has free speech laws to begin with. If supposedly "free" capitalist states can do such things, why not a socialist state? It makes them only just as bad on that one issue, not worse, which kinda means that if you feel such worry about a future socialist state, you should feel the same worry about current capitalist ones.

      To say nothing of how any restriction would be punished. Imprisonment is worse than a fine is worse than rejection from a campus is worse than rejection from a social group. But all societies practice a grading scale of all of those (wrt. speech).

      I don't think you're crazy for worrying or even thinking about it. I think it will come down to the circumstances of whatever revolution happens and what groups are involved in negotiating the future. Personally, I'd want to promote active debate both inside and outside the party, but your right to speech is limited from recruiting foreign actors to help overthrow the government and conspiracy to commit crime (depends on the crime). Maybe something about active military movements (should such a thing exist) during a conflict? Even if you're a one party state, you want to have a lot of ears on the ground to address particular grievances, however mundane, and safe discussion is a good place to explore ideas. (this is something that I disagree with right wingers on, if a lot of minorities feel unsafe even if the state isn't coming down on you, you won't get productive discussion, you'll get a circle jerk of the dominant ideology)

  • How can I get better at understanding contradiction? Specifically identifying contradictions, I'm still struggling a bit with the dialectical part of dialectical materialism.

    • Contradiction is the inability of a complex system to internalize new data and new conditions

      For example the labor vs employer conflict and capital expansion vs the natural world are the two biggest contradictions inherent to capitalism

      Liberals maintain that the acquisition of new data can somehow offset the new conditions and resolve the contradiction, always, no more matter what, like magic

      While materialists argue the system can't internalize data that contradicts the interests and incentives that animate the system entire (because that would negate the point of the system), which is Capital Accumulation

      Basically if any new data that offsets capital accumulation is introduced to a system that is fueled by capital accumulation, far from what the liberals claim the contradiction is not resolved, it's in fact heightened

      To understand and spot contradictions you have to understand the nature of the specific system at play and what primary mechanism animates it. For capitalism that is profitability, everything in the system revolves like planets around that dark bronze heart

      So contradictions and the orientation of the system can be spotted when you see something that either services profitability or opposes/limits it

    • The text On Contradiction should be helpful. In addition, On Practice (first) and On the correct handling of contradictions among the people. Contradictions are basically things that are in conflict or opposites. The metaphysical philosophy of liberalism cannot comprehend contradictions existing within something, whereas dialectics see contradictions as inherent to all things.

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